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 | 
			
				REX PHARAO   O pees, I bidde that no man passe 
				But kepe the cours that I comaunde 
				And takes gud heede to hym that hasse 
				Youre liff all haly in his hande. 
				Kyng Pharo my fadir was, 
				And led the lordshippe of this lande; 
				I am his hayre as elde will asse, 
				Evere in his steede to styrre and stande. 
				All Egippe is myne awne 
				To lede aftir my lawe; 
				I will my myght be knawen 
				And honnoured als it awe. 
				 
				Therfore als kyng I commaunde pees 
				To all the pepill of this empire, 
				That no man putte hym fourthe in prees 
				But that will do als we desire. 
				And of youre sawes I rede you sees, 
				And sesse to me, youre sufferayne sire, 
				That most youre comforte may encrese, 
				And at my liste lose liffe and lyre. 
				 
				I CONSOLATOR   My lorde, yf any were 
				That walde not wirke youre will, 
				And we wist whilke thay were, 
				Ful sone we sall thaym spill. 
				 
				REX   Thurghoute my kyngdome wolde I kenn 
				And konne tham thanke that couthe me telle 
				If any wer so weryd then 
				That wolde aught fande owre forse to fell. 
				 
				II CONSOLATOR   My Lorde, thar ar a maner of men 
				That mustirs grete maistris tham emell, 
				The Jewes that wonnes here in Jessen 
				And er named the childir of Israell. 
				They multyplye so faste 
				That suthly we suppose 
				Thay are like, and they laste, 
				Yowre lordshippe for to lose. 
				 
				REX   Why, devill, what gawdes have they begonne, 
				Er thai of myght to make afrayse? 
				 
				I CONSOLATOR   Tho felons folke, sir, first was fonn 
				In kyng Pharo youre fadyr dayse. 
				Thay come of Joseph, Jacob sonn, 
				That was a prince worthy to prayse, 
				And sithen in ryste furthe are they run; 
				Now ar they like to lose our layse. 
				Thay sall confounde us clene 
				Bot if thai sonner sese. 
				 
				REX   What devill ever may it mene 
				That they so fast encrese? 
				 
				II CONSOLATOR   Howe they encrese, full wele we kenn, 
				Als oure elders before us fande; 
				Thay were talde but sexty and ten 
				Whan thei enterd into this lande. 
				Sithen have they sojonerd here in Jessen 
				Foure houndereth yere, this we warande, 
				Now are they noumbered of myghty men 
				Wele more than thre hundereth thowsande, 
				Withowten wiffe and childe 
				And herdes that kepes ther fee. 
				 
				REX   So myght we be bygillid, 
				Bot certis that sall noght be, 
				For with qwantise we sall tham qwelle 
				That thei sall no farrar sprede. 
				 
				I CONSOLATOR   Lorde, we have herde oure fadres telle 
				Howe clerkis, that ful wele couthe rede, 
				Saide a man shulde wax tham emell 
				That suld fordo us and owre dede. 
				 
				REX   Fy on tham — to the devell of helle! 
				Swilke destanye sall we noght drede. 
				We sall make mydwayes to spille tham, 
				Whenne oure Ebrewes are borne, 
				All that are mankynde to kille tham; 
				So sall they sone by lorne. 
				 
				For of the other have I non awe, 
				Swilke bondage sall we to tham bede 
				To dyke and delfe, beere and drawe, 
				And do all swilke unhonest dede. 
				Thus sall the laddis beholden lawe, 
				Als losellis ever thaire lyff to leede. 
				 
				II CONSOLATOR   Certis, lorde, this is a sotell sawe, 
				So sall the folke no farrar sprede. 
				 
				REX   Yaa, helpes to halde tham doune 
				That we no fantynse fynde. 
				 
				I CONSOLATOR   Lorde, we sall ever be bowne 
				In bondage tham to bynde. 
				 
				MOYSES   Grete God that all this grounde began 
				And governes evere in gud degree, 
				That made me Moyses unto man 
				And saved me sythen out of the see. 
				Kyng Pharo he comaunded than 
				So that no sonnes shulde saved be, 
				Agayns his wille away I wan, 
				Thus has God shewed his myght in me. 
				Nowe am I here to kepe, 
				Sett undir Synay syde, 
				The bisshoppe Jetro schepe, 
				So bettir bute to bide. 
				 
				A, mercy, God, mekill is thy myght, 
				What man may of thy mervayles mene! 
				I se yondyr a ful selcouth syght 
				Wherof befor no synge was seene. 
				A busk I se yondir brennand bright, 
				And the leves last ay inlike grene; 
				If it be werke of worldly wight 
				I will go witte withowten wene. 
				 
				DEUS   Moyses, come noght to nere 
				Bot stille in that stede dwelle, 
				And take hede to me here 
				And tente what I thee telle. 
				 
				I am thy Lorde, withoutyn lak, 
				To lengh thi liffe even as me list, 
				And the same God that somtyme spak 
				Unto thyne elders als thei wiste. 
				But Abraham and Ysaac 
				And Jacob, saide I, suld be bliste 
				And multyplye and tham to mak 
				So that ther seede shulde noght be myste. 
				And nowe kyng Pharo 
				Fuls thare childir ful faste. 
				If I suffir hym soo 
				Thare seede shulde sone be past. 
				 
				To make thee message have I mende 
				To hym that tham so harmed hase, 
				To warne hym with wordes hende 
				So that he lette my pepull passe 
				That they to wildirnesse may wende 
				And wirshippe me als whilom was. 
				And yf he lenger gar them lende, 
				His sange ful sone sall be “allas.” 
				 
				MOYSES   A, Lord, syth, with thy leve, 
				That lynage loves me noght, 
				Gladly they walde me greve, 
				And I slyke boodword brought. 
				 
				Therfore, Lord, late sum othir fraste 
				That hase more forse tham for to feere. 
				 
				DEUS   Moyses, be noght abaste 
				My bidding baldely to bere. 
				If thai with wrang ought walde thee wrayste, 
				Owte of all wothis I sall thee were. 
				 
				MOYSES   We, Lord, thai wil noght to me trayste 
				For al the othes that I may swere. 
				To neven slyke note of newe 
				To folke of wykkyd will, 
				Withouten taken trewe, 
				They will noght take tente thertill. 
				 
				DEUS   And if they will noght undirstande 
				Ne take heede how I have thee sente, 
				Before the kyng cast downe thy wande 
				And it sall seme as a serpent. 
				Sithen take the tayle in thy hande 
				And hardely uppe thou itt hente 
				In the firste state als thou it fande: 
				So sall it turne be myn entent. 
				Hyde thy hande in thy barme, 
				And as a lepre it sall be like, 
				Sithen hale withouten harme. 
				Thi syngnes sall be slyke. 
				 
				And if he wil not suffre than 
				My pepull for to passe in pees, 
				I sall send vengeaunce nine or ten 
				To sewe hym sararre or I sesse. 
				Bot the Jewes that wonnes in Jessen 
				Sall noght be merked with that messe.  
				Als lange als thai my lawes will kenne 
				Ther comfort sal I evere encresse. 
				 
				MOYSES   A, Lorde, lovyd be thy wille 
				That makes thy folke so free. 
				I sall tell tham untill 
				Als thou telles unto me. 
				 
				But to the kyng, Lorde, whan I come 
				And he ask me what is thy name 
				And I stande stille than, defe and dum,  
				How sal I be withouten blame? 
				 
				DEUS   I saie thus, Ego sum qui sum, 
				I am he that I am the same; 
				And if thou myght not meve ne mum, 
				I sall thee saffe fro synne and shame. 
				 
				MOYSES   I undirstande this thyng 
				With all the myght in me. 
				 
				DEUS   Be bolde in my blissyng, 
				Thy belde ay sall I be. 
				 
				MOYSES   A, Lorde of lyffe, lere me my layre 
				That I there tales may trewly tell; 
				Unto my frendis nowe will I fayre, 
				The chosen childre of Israell, 
				To telle tham comforte of ther care 
				And of there daunger that thei in dwell. 
				 
				God mayntayne you and me evermare, 
				And mekill myrthe be you emell. 
				 
				I PUER   A Moyses, maistir dere, 
				Oure myrthe is al mornyng; 
				We are harde halden here 
				Als carls under the kynge. 
				 
				II PUER   Moyses, we may mourne and myne, 
				Ther is no man us myrthes mase, 
				And sen we come al of a kynne 
				Ken us som comforte in this case. 
				 
				MOYSES   Beith of youre mornyng blyne, 
				God wil defende you of your fays. 
				Oute of this woo he will you wynne 
				To plese hym in more plener place. 
				I sall carpe to the kyng 
				And fande to make you free. 
				 
				III PUER   God sende us gud tythyngis, 
				And allway with you be. 
				 
				MOYSES   Kyng Pharo, to me take tent. 
				 
				REX   Why, what tydyngis can thou tell? 
				 
				MOYSES   Fro God of heven thus am I sente 
				To fecche his folke of Israll; 
				To wildirnesse he walde thei wente. 
				 
				REX   Yaa, wende thou to the devell of hell! 
				I make no force howe thou has mente, 
				For in my daunger sall thei dwelle. 
				And faytour, for thy sake, 
				Thei sall be putte to pyne. 
				 
				MOYSES   Thanne will God vengeaunce take 
				On thee and on al thyne. 
				 
				REX   Fy on thee, ladde, oute of my lande. 
				Wenes thou with wiles to lose oure laye? 
				Where is this warlowe with his wande 
				That wolde thus wynne oure folke away? 
				 
				II CONSOLATOR   It is Moyses, we wele warrand, 
				Agayne al Egipte is he ay. 
				Youre fadir grete faute in hym fande, 
				Nowe will he marre you if he may. 
				 
				REX   Nay, nay, that daunce is done: 
				That lordan leryd overe late. 
				 
				MOYSES   God biddis thee graunte my bone, 
				And late me go my gate. 
				 
				REX   Biddis God me? Fals lurdayne, thou lyes. 
				What takyn talde he, toke thou tent? 
				 
				MOYSES   Yaa, sir, he saide thou suld despise 
				Botht me and all his comaundement. 
				In thy presence kast on this wise 
				My wande he bad by his assent, 
				And that thou shulde thee wele avise 
				Howe it shulde turne to a serpent. 
				And in his haly name 
				Here sal I ley it downe — 
				Loo, ser, se her the same. 
				 
				REX   A, dogg, the devyll thee drowne! 
				 
				MOYSES   He saide that I shulde take the tayle 
				So for to prove his poure playne, 
				And sone he saide it shuld not fayle 
				For to turne a wande agayne. 
				Loo, sir, behalde. 
				 
				REX                    Hopp, illa hayle, 
				Now certis this is a sotill swayne. 
				But this boyes sall byde here in oure bayle, 
				For all thair gaudis sall noght tham gayne. 
				Bot warse, both morne and none 
				Sall thei fare for thy sake. 
				 
				MOYSES   God sende sum vengeaunce sone, 
				And on thi werke take wrake. 
				 
				I EGIPTIUS   Allas, allas, this lande is lorne, 
				On lif we may no lenger lende. 
				 
				II EGIPTIUS   So grete myscheffe is made sen morne, 
				Ther may no medycyne us amende. 
				 
				I CONSOLATOR   Sir kyng, we banne that we wer borne; 
				Oure blisse is all with bales blende. 
				 
				REX   Why crys you swa, laddis, liste you scorne? 
				 
				I EGIPTIUS   Sir kyng, slyk care was nevere kende. 
				Oure watir that was ordand 
				To men and beestis fudde; 
				Thurghoute al Egipte lande 
				Is turned to rede blude. 
				 
				Full ugly and ful ill is it 
				That was ful faire and fresshe before. 
				 
				REX   This is grete wondir for to witt 
				Of all the werkis that ever wore. 
				 
				II EGIPTIUS   Nay, lorde, ther is anothir yitt 
				That sodenly sewes us ful sore, 
				For tadys and frosshis we may not flitte, 
				Thare venym loses lesse and more. 
				 
				I EGIPTIUS   Lorde, grete myses bothe morn and none 
				Bytis us full bittirlye, 
				And we hope al by done 
				By Moyses, oure enemye. 
				 
				I CONSOLATOR   Lorde, whills we with this menyhe meve 
				Mon never myrthe be us emange. 
				 
				REX   Go, saie we sall no lenger greve, 
				But thai sall nevere the tytar gange. 
				 
				II EGIPTIUS   Moyses, my lord has grauntyd leve 
				At lede thy folk to likyng lande 
				So that we mende of oure myscheve. 
				 
				MOYSES   I wate ful wele thar wordes er wrange, 
				That sall ful sone be sene, 
				For hardely I hym heete 
				And he of malice mene, 
				Mo mervaylles mon he mett. 
				 
				I EGIPTIUS   Lorde, allas, for dule we dye; 
				We dar not loke oute at no dore. 
				 
				REX   What devyll ayles yow so to crye? 
				 
				II EGIPTIUS   We fare nowe werre than evere we fare. 
				Grete loppis overe all this lande thei flye 
				That with bytyng makis mekill blure. 
				 
				I EGIPTIUS   Lorde, oure beestis lyes dede and dry 
				Als wele on myddyng als on more. 
				Both oxe, horse, and asse 
				Fallis dede doune sodanly. 
				 
				REX   Therof no man harme has 
				Halfe so mekill as I. 
				 
				II CONSOLATOR   Yis, lorde, poure men has mekill woo 
				To see ther catell be out cast. 
				The Jewes in Jessen faren noght soo; 
				They have al likyng in to last. 
				 
				REX   Go, saie we giffe tham leve to goo 
				To tyme there parellis be overpast, 
				But or thay flitte overfarre us froo 
				We sall garre feste tham foure so fast. 
				 
				II EGIPTIUS   Moyses, my lord giffis leve 
				Thy men for to remewe. 
				 
				MOYSES   He mon have more mischeff 
				But if his tales be trewe. 
				 
				I EGIPTIUS   We, lorde, we may not lede this liffe. 
				 
				REX   Why, is ther grevaunce growen agayne? 
				 
				II EGIPTIUS   Swilke poudre, lord, apon us dryffe, 
				That whare it bettis it makis a blayne. 
				 
				I EGIPTIUS   Like mesellis makis it man and wyffe. 
				Sythen ar they hurte with hayle and rayne 
				Oure wynes in mountaynes may noght thryve, 
				So ar they threst and thondour-slayne. 
				 
				REX    How do thay in Jessen, 
				The Jewes, can ye aught say? 
				 
				II EGIPTIUS   This care nothyng they ken, 
				Thay fele no such affray. 
				 
				REX   No, devill, and sitte they so in pees 
				And we ilke day in doute and drede? 
				 
				I EGIPTIUS   My lorde, this care will evere encrese 
				Tille Moyses have leve tham to lede. 
				 
				I CONSOLATOR   Lorde, war they wente, than walde it sese, 
				So shuld we save us and oure seede; 
				Ellis be we lorne, this is no lese. 
				 
				REX   Late hym do fourth, the devill hym spede! 
				For his folke sall no ferre 
				Yf he go welland woode. 
				 
				II CONSOLATOR   Than will itt sone be warre, 
				Yit war bettir thai yoode. 
				 
				II EGIPTIUS   We, lorde, new harme is comon to hande. 
				 
				REX   No, devill, will itt no bettir be? 
				 
				I EGIPTIUS   Wilde wormes is laide overe all this lande; 
				Thai leve no frute ne floure on tree; 
				Agayne that storme may nothyng stande. 
				 
				II EGIPTIUS   Lord, ther is more myscheff, thynk me, 
				And thre daies hase itt bene durand 
				So myrke that non myght othir see. 
				 
				I EGIPTIUS   My lorde, grete pestelence 
				Is like ful lange to last. 
				 
				REX   Owe, come that in oure presence, 
				Than is oure pride al past. 
				 
				II EGIPTIUS   My lorde, this vengeaunce lastis lange, 
				And mon till Moyses have his bone. 
				 
				I CONSOLATOR   Lorde, late tham wende, else wirke we wrang; 
				It may not helpe to hover na hone. 
				 
				REX   Go, saie we graunte tham leve to gange, 
				In the devill way, sen itt bus be done, 
				For so may fall we sall tham fang 
				And marre tham or tomorne at none. 
				 
				I EGIPTIUS   Moyses, my lorde has saide 
				Thou sall have passage playne. 
				 
				MOYSES   And to passe am I paied, 
				My frendes, bees nowe fayne; 
				 
				For at oure will now sall we wende 
				In lande of lykyng for to lende. 
				 
				I PUER   Kyng Pharo, that felowns fende, 
				Will have grete care fro this be kende, 
				Than will he schappe hym us to shende, 
				And sone his ooste aftir us sende. 
				 
				MOYSES   Beis noght aferde, God is youre frende, 
				Fro alle oure fooes he will us fende. 
				Tharfore comes furthe with me, 
				Haves done, and drede yow noght. 
				 
				II PUER   My Lorde, loved mott thou bee, 
				That us fro bale has brought. 
				 
				III PUER   Swilke frenshippe never before we fande, 
				But in this faire defautys may fall. 
				The Rede See is ryght nere at hande; 
				Ther bus us bide to we be thrall. 
				 
				MOYSES   I sall make us way with my wande, 
				For God hase sayde he save us sall. 
				On aythir syde the see sall stande 
				Tille we be wente, right as a wall. 
				Therfore have ye no drede 
				But faynde ay God to plese. 
				 
				I PUER   That Lorde to lande us lede, 
				Now wende we all at esse. 
				 
				I EGIPTIUS   Kyng Pharro, ther folke er gane. 
				 
				REX   Howe nowe, es ther any noyes of newe? 
				 
				II EGIPTIUS   The Ebrowes er wente ilkone. 
				 
				REX   How sais thou that? 
				 
				I EGIPTIUS                     Ther talis er trewe.  
				 
				REX   Horse harneys tyte, that thei be tane; 
				This ryott radly sall tham rewe. 
				We sall not sese or they be slone, 
				For to the se we sall tham sew. 
				Do charge oure charyottis swithe 
				And frekly folowes me. 
				 
				II EGIPTIUS   My lorde, we are full blithe 
				At youre biddyng to be. 
				 
				II CONSOLATOR   Lorde, to youre biddyng we er boune, 
				Owre bodies baldely for to bede; 
				We sall noght byde but dyng tham doune 
				Tylle all be dede, withouten drede. 
				 
				REX   Hefe uppe youre hartis ay to Mahownde, 
				He will be nere us in oure nede. 
				Owte, ay herrowe, devill, I drowne! 
				 
				I EGIPTIUS   Allas, we dye, for alle our dede. 
				 
				I PUER   Now ar we wonne fra waa 
				And saved oute of the see. 
				Cantemus domino, 
				To God a sange synge wee. 
				
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				peace; (t-note) 
				(t-note) 
				has 
				wholly 
				 
				 
				heir; as seniority will have it; (see note) 
				place; go about; remain 
				own 
				lead 
				known 
				ought [to be] 
				 
				 
				 
				(i.e., contradict [me]) 
				 
				sayings; advise; stop 
				allot; [as] your sovereign 
				 
				wish; body 
				 
				(see note); (t-note) 
				would; do what you wish 
				know which 
				soon; destroy (kill) 
				 
				would I know 
				give; could 
				wrongheaded 
				try; power to bring down 
				 
				 
				displays great deeds; among 
				live; Goshen (Vulgate: Gessen) 
				are; (t-note) 
				 
				truly 
				likely, if they continue 
				 
				 
				tricks 
				Be; attack 
				 
				Those; found [in Egypt] 
				father’s days 
				(see note); (t-note) 
				 
				unchecked (increasing) 
				destroy; laws (customs) 
				 
				Unless; sooner cease 
				 
				 
				 
				 
				know 
				discovered 
				counted 
				 
				sojourned 
				 
				 
				 
				Aside from 
				herdsmen; livestock 
				 
				beguiled 
				 
				trickery; put down; (t-note) 
				further increase 
				 
				heard 
				advise (prophesy) 
				grow up; among 
				destroy 
				 
				 
				 
				midwives; kill 
				Hebrews 
				boy children 
				be destroyed 
				 
				no fear 
				bid 
				dig; delve, bear (carry); pull 
				degrading deeds (tasks) 
				obey the law 
				wretches 
				 
				subtle saying 
				further 
				 
				 
				deception 
				 
				compelled 
				 
				 
				 
				 
				 
				thereafter; sea 
				 
				 
				slipped away 
				 
				(see note) 
				[Mount] Sinai’s slope 
				Jethro’s sheep 
				boot (fortune) to wait for 
				 
				 
				marvels reveal 
				spectacular 
				sign 
				bush; burning 
				without change 
				earthly man 
				find out; doubt 
				 
				too; (see note) 
				place stay 
				 
				attend to 
				 
				 
				lengthen; desire 
				spake 
				learned 
				 
				blessed 
				 
				missed (lost) 
				 
				Suppresses 
				allow; [to do] so 
				 
				 
				messenger; meant 
				 
				gracious 
				 
				wander 
				in the past 
				cause; to remain 
				soon 
				 
				 
				(royal) line 
				would 
				If I such message 
				 
				let some; attempt 
				power to make them afraid 
				 
				afraid 
				boldly 
				wrong would try to; deceive 
				dangers; protect 
				 
				trust 
				oaths 
				To announce such a matter anew 
				 
				token (sign) 
				pay attention 
				 
				 
				Nor 
				(see note) 
				appear 
				 
				boldly; take 
				found 
				be changed by 
				bosom 
				leper; (see note); (t-note) 
				Then whole (healed) 
				signs; such 
				 
				then 
				 
				(i.e., plagues); (t-note) 
				pursue him more sorrily before I cease 
				 
				marked (visited) with; suffering 
				 
				 
				 
				praised 
				 
				to them 
				 
				 
				 
				 
				then, deaf and dumb 
				 
				 
				I am who I am; (see note) 
				 
				move; speak (whisper); (t-note) 
				save 
				 
				 
				 
				 
				 
				support 
				 
				teach; lore 
				these matters 
				fare (go); (t-note) 
				 
				of comfort for 
				 
				 
				 
				among 
				 
				 
				mourning 
				held 
				slaves 
				 
				and ponder 
				makes 
				people (tribe) 
				Show 
				 
				Be; mourning done; (t-note) 
				foes 
				save 
				open 
				talk 
				try 
				 
				 
				 
				 
				pay attention 
				 
				 
				 
				 
				Israel 
				wished that they; (see note) 
				 
				 
				consider irrelvant what 
				subjection 
				liar 
				suffering 
				 
				 
				 
				 
				 
				Think; destroy; law 
				(i.e., Who); warlock (wizard); (see note); (t-note) 
				(t-note) 
				 
				 
				Against 
				fault; found 
				injure 
				 
				 
				rascal (fool) 
				 
				request 
				let; way 
				 
				worthless fellow 
				sign told (revealed); notice 
				 
				should 
				 
				cast 
				bade 
				consider 
				 
				 
				lay 
				 
				 
				(t-note) 
				 
				 
				power 
				 
				 
				behold 
				 
				(i.e., Ill luck befall [you]) 
				tricky fellow (trickster) 
				captivity 
				tricks 
				worse; noon 
				 
				 
				(see note) 
				vengeance 
				 
				destroyed 
				no longer be 
				 
				(t-note) 
				 
				 
				curse; (t-note) 
				sorrow mixed up 
				 
				do you ridicule 
				 
				known 
				ordained; (see note) 
				food 
				 
				blood 
				 
				horrible; foul 
				 
				 
				know 
				 
				 
				yet 
				afflicts 
				toads; frogs; move (escape); (see note) 
				venom destroys 
				 
				gnats; (see note) 
				 
				assume all is done 
				 
				 
				company move 
				Shall; joy; among 
				 
				oppress [them] 
				sooner go 
				 
				leave 
				To lead; promised land 
				 
				 
				(t-note) 
				 
				boldly; promise 
				If 
				will he encounter 
				 
				dole; (t-note) 
				any door 
				 
				(t-note) 
				 
				worse; fared 
				fleas; (see note) 
				lamenting 
				 
				dried up; (see note) 
				manure pile; moor 
				 
				 
				 
				(t-note) 
				 
				 
				poor 
				destroyed 
				 
				(i.e., they continue in felicity) 
				 
				give 
				Until their perils 
				ere 
				have them bound four times as fast 
				 
				 
				leave 
				 
				 
				Unless 
				 
				 
				 
				 
				 
				powder (ash); drives (blows); (see note); (t-note) 
				boil 
				 
				a skin disease (leprosy); (see note) 
				 
				vines 
				beaten down; (see note) 
				 
				 
				 
				 
				suffering; show 
				feel; ill-fortune 
				 
				 
				 
				 
				 
				lead [away] 
				 
				if they; cease 
				descendants 
				lie; (t-note) 
				 
				Allow 
				further 
				raving mad 
				 
				worse 
				went 
				 
				 
				 
				 
				 
				locusts; (see note) 
				fruit; flower 
				Against 
				 
				(t-note) 
				enduring; (see note) 
				dark 
				 
				(see note); (t-note) 
				likely 
				 
				Alas 
				 
				 
				 
				shall; wish 
				 
				go away; (t-note) 
				hesitate or delay 
				 
				go 
				must be 
				it may happen; capture 
				before noon tomorrow 
				 
				 
				 
				 
				rewarded 
				glad 
				 
				as we will 
				live (stay) 
				 
				 
				anger; known 
				intend; destroy 
				host (soldiers) 
				 
				 
				defend 
				 
				 
				 
				praised 
				(t-note) 
				 
				 
				matter disasters 
				 
				must we wait until; captured 
				 
				 
				 
				 
				 
				 
				strive 
				 
				lead 
				ease 
				 
				gone 
				 
				news 
				 
				are gone everyone 
				 
				 
				 
				tales 
				 
				quickly; taken 
				disturbance soon; be sorry 
				slain 
				pursue 
				quickly 
				speedily 
				 
				 
				 
				 
				are bound 
				boldly; offer 
				abide; strike 
				 
				 
				Heave; Mohammed 
				 
				(cry of distress) 
				 
				deeds (actions) 
				 
				have we escaped from woe; (see note) 
				the [Red] sea 
				Let us sing to the Lord; (see note) 
				 
				
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