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				305    
				
 | 
			
				JOSEPH   Of grete mornyng may I me mene 
				And walke full werily be this way, 
				For nowe than wende I best hafe bene 
				Att ease and reste by reasonne ay. 
				For I am of grete elde, 
				Wayke and al unwelde, 
				Als ilke man se it maye. 
				I may nowder buske ne belde, 
				But owther in frithe or felde. 
				For shame what sall I saie, 
				 
				That thusgates nowe on myne alde dase 
				Has wedded a yonge wenche to my wiff, 
				And may noght wele tryne over two strase? 
				Nowe, Lorde, how lange sall I lede this liff, 
				My banes er hevy als lede 
				And may noght stande in stede 
				Als kende it is full ryfe. 
				Now, Lorde, thou me wisse and rede, 
				Or sone me dryve to dede, 
				Thou may best stynte this striffe. 
				 
				For bittirly than may I banne 
				The way I in the Temple wente, 
				Itt was to me a bad barganne, 
				For reuthe I may it ay repente. 
				For tharein was ordande 
				Unwedded men sulde stande 
				Al sembled at asent, 
				And ilke ane a drye wande 
				On heght helde in his hand, 
				And I ne wist what it ment. 
				 
				In mange al othir ane bare I, 
				Itt florisshed faire and floures on sprede, 
				And thay saide to me forthy 
				That with a wiffe I sulde be wedde. 
				The bargayne I made thare, 
				That rewes me nowe full sare, 
				So am I straytely sted. 
				Now castes itt me in care, 
				For wele I myght everemare 
				Anlepy life have led. 
				 
				Hir werkis me wyrkis my wonges to wete. 
				I am begiled, how wate I noght. 
				My yonge wiffe is with childe full grete, 
				That makes me nowe sorowe unsoght. 
				That reproffe nere has slayne me. 
				Forthy giff any man frayne me 
				How this thing might be wroght, 
				To gabbe yf I wolde payne me, 
				The lawe standis harde agayns me, 
				To dede I mon be broght. 
				 
				And lathe methinketh, on the todir syde, 
				My wiff with any man to defame 
				And whethir of there twa that I bide, 
				I mon noght scape withouten schame. 
				The childe certis is noght myne; 
				That reproffe dose me pyne 
				And gars me fle fra hame. 
				My liff gif I shuld tyne, 
				Sho is a clene virgine 
				For me, withouten blame. 
				 
				But wele I wate thurgh prophicie, 
				A maiden clene suld bere a childe, 
				But it is nought sho, sekirly, 
				Forthy I wate I am begiled. 
				And why ne walde som yonge man take her? 
				For certis I thynke over ga hir 
				Into som wodes wilde. 
				Thus thynke I to stele fra hir; 
				God childe ther wilde bestes sla hir, 
				She is so meke and mylde. 
				 
				Of my wendyng wil I none warne, 
				Neverethelees it is myne entente 
				To aske hir who gate hir that barne, 
				Yitt wolde I witte fayne or I went. 
				 
				All hayle, God be hereinne. 
				 
				I PUELLA   Welcome, by Goddis dere myght. 
				 
				JOSEPH   Whare is that yonge virgine, 
				Marie, my berde so bright? 
				 
				I PUELLA   Certis, Joseph, ye sall undirstande 
				That sho is not full farre you fra. 
				Sho sittis at hir boke full faste prayand 
				For you and us, and for all tha 
				That oght has nede. 
				But for to telle hir will I ga 
				Of youre comyng, withouten drede. 
				Have done, and rise uppe, dame, 
				And to me take gud hede: 
				Joseph, he is comen hame. 
				 
				MARIA   Welcome, als God me spede. 
				 
				Dredles to me he is full dere, 
				Joseph my spouse, welcome er yhe. 
				 
				JOSEPH   Gramercy, Marie, saie what chere, 
				Telle me the soth, how est with thee? 
				Wha has ben there? 
				Thy wombe is waxen grete, thynke me; 
				Thou arte with barne, allas, for care. 
				A, maidens, wa worthe you 
				That lete hir lere swilke lare. 
				 
				II PUELLA   Joseph, ye sall noght trowe 
				In hir no febill fare. 
				 
				JOSEPH   Trowe it noght arme? Lefe wenche, do way. 
				Hir sidis shewes she is with childe. 
				Whose ist, Marie? 
				 
				MARIA               Sir, Goddis and youres. 
				 
				JOSEPH                                                   Nay, nay, 
				Now wate I wele I am begiled, 
				And reasoune why? 
				With me flesshely was thou nevere fylid, 
				And I forsake it here forthy. 
				Say, maidens, how es this? 
				Tels me the sothe, rede I, 
				And but ye do, iwisse, 
				The bargayne sall ye aby. 
				 
				II PUELLA   If ye threte als faste as yhe can, 
				Thare is noght to saie theretill, 
				For trulye her come never no man 
				To waite her body with non ill 
				Of this swete wight. 
				For we have dwelt ay with hir still, 
				And was nevere fro hir day nor nyght. 
				Hir kepars have we bene 
				And sho ay in oure sight, 
				Come here no man bytwene 
				To touche that berde so bright. 
				 
				I PUELLA   Na, here come no man in there wanes, 
				And that evere witnesse will we, 
				Save an aungell ilke a day anes 
				With bodily foode hir fedde has he, 
				Othir come nane. 
				Wharfore we ne wate how it shulde be, 
				But thurgh the Haly Gaste allane. 
				For trewly we trowe this, 
				Is grace with hir is gane, 
				For sho wroght nevere no mys, 
				We witnesse evere ilkane. 
				 
				JOSEPH   Thanne se I wele youre menyng is: 
				The aungell has made hir with childe. 
				Nay, som man in aungellis liknesse 
				With somkyn gawde has hir begiled, 
				And that trow I. 
				Forthy nedes noght swilke wordis wilde 
				At carpe to me dissayvandly. 
				We, why gab ye me swa 
				And feynes swilk fantassy? 
				Allas, me is full wa, 
				For dule why ne myght I dy? 
				 
				To me this is a careful cas. 
				Rekkeles I raffe, refte is my rede, 
				I dare loke no man in the face, 
				Derfely, for dole why ne were I dede. 
				Me lathis my liff! 
				In Temple and in othir stede 
				Ilke man till hethyng will me dryff. 
				Was never wight sa wa, 
				For ruthe I all to ryff, 
				Allas, why wroght thou swa, 
				Marie, my weddid wiffe? 
				 
				MARIA   To my witnesse grete God I call, 
				That in mynde wroght nevere na mysse. 
				 
				JOSEPH   Whose is the childe thou arte withall? 
				 
				MARIA   Youres, sir, and the kyngis of blisse. 
				 
				JOSEPH   Ye, and hoo than? 
				Na selcouthe tythandis than is this, 
				Excuse tham wele there women can. 
				But, Marie, all that sese thee 
				May witte thi werkis ere wan:  
				Thy wombe allway it wreyes thee 
				That thou has mette with man. 
				 
				Whose is it, als faire mot thee befall? 
				 
				MARIA   Sir, it is youres and Goddis will. 
				 
				JOSEPH   Nay, I ne have noght ado withall. 
				Neme it na more to me, be still. 
				Thou wate als wele as I 
				That we two same flesshly 
				Wroght never swilk werkis with ill. 
				Loke thou dide no folye 
				Before me prevely 
				Thy faire maydenhede to spill. 
				 
				But who is the fader? telle me his name. 
				 
				MARIA   None but youreselfe. 
				 
				JOSEPH                                  Late be, for shame. 
				I did it nevere, thou dotist, dame, by bukes and belles, 
				Full sakles shulde I bere this blame aftir thou telles, 
				For I wroght nevere in worde nor dede 
				Thyng that shulde marre thy maydenhede 
				To touche me till. 
				For of slyk note war litill nede, 
				Yhitt for myn awne I wolde it fede, 
				Might all be still. 
				Tharfore the fadir tell me, Marie. 
				 
				MARIA   But God and yhow, I knawe right nane. 
				 
				JOSEPH   A, slike sawes mase me full sarye 
				With grete mornyng to make my mane; 
				Therfore be noght so balde 
				That no slike tales be talde, 
				But halde thee stille als stane. 
				Thou art yonge and I am alde, 
				Slike werkis yf I do walde, 
				Thase games fra me are gane. 
				 
				Therfore, telle me in privité, 
				Whos is the childe thou is with nowe? 
				Sertis, ther sall non witte but we; 
				I drede the law als wele as thou. 
				 
				MARIA   Nowe grete God of his myght, 
				That all may dresse and dight, 
				Mekely to thee I bowe. 
				Rewe on this wery wight 
				That in his herte myght light 
				The soth to ken and trowe. 
				 
				JOSEPH   Who had thy maydenhede, Marie? Has thou oght mynde? 
				 
				MARIA   Forsuth, I am a mayden clene. 
				 
				JOSEPH   Nay, thou spekis now agayne kynde. 
				Slike thing myght nevere na man of mene, 
				A maiden to be with childe! 
				Thase werkis fra thee ar wilde, 
				Sho is not borne, I wene. 
				 
				MARIA   Joseph, yhe ar begiled: 
				With synne was I never filid, 
				Goddis sande is on me sene. 
				 
				JOSEPH   Goddis sande, yha Marie, God helpe, 
				Bot certis, that childe was nevere oures twa. 
				But womankynde gif tham list yhelpe, 
				Yhitt walde thei na man wiste ther wa. 
				 
				MARIA   Sertis, it is Goddis sande, 
				. . .  
				That sall I never ga fra. 
				 
				JOSEPH   Yha, Marie, drawe thyn hande, 
				For forther yitt will I fande, 
				I trowe not it be swa. 
				 
				The soth fra me gif that thou layne, 
				The childebering may thou noght hyde; 
				But sitte stille here tille I come agayne, 
				Me bus an erand here beside. 
				 
				MARIA   Now, grete God he you wisse 
				And mende you of your mysse 
				Of me, what so betyde. 
				Als he is kyng of blisse, 
				Sende yhou som seand of this, 
				In truth that ye might bide. 
				 
				JOSEPH   Nowe, Lord God, that all thing may 
				At thyne awne will bothe do and dresse, 
				Wisse me now som redy way 
				To walke here in this wildirnesse. 
				Bot or I passe this hill, 
				Do with me what God will, 
				Owther more or lesse; 
				Here bus me bide full stille 
				Till I have slepid my fille. 
				Myn hert so hevy it is. 
				 
				ANGELUS   Waken, Joseph, and take bettir kepe 
				To Marie, that is thi felawe fest. 
				 
				JOSEPH   A, I am full werie, lefe, late me slepe, 
				Forwandered and walked in this forest. 
				 
				ANGELUS   Rise uppe and slepe na mare, 
				Thou makist her herte full sare 
				That loves thee alther best. 
				 
				JOSEPH   We, now es this a farly fare, 
				For to be cached bathe here and thare, 
				And nowhere may have rest. 
				 
				Say, what arte thou, telle me this thyng? 
				 
				ANGELUS   I, Gabriell, Goddis aungell full even, 
				That has tane Marie to my kepyng 
				And sente es thee to say with steven 
				In lele wedlak thou lede thee; 
				Leffe hir noght, I forbid thee, 
				Na syn of hir thou neven, 
				But tille hir fast thou spede thee 
				And of hir noght thou drede thee, 
				It is Goddis sande of heven. 
				 
				The childe that sall be borne of her, 
				Itt is consayved of the Haly Gast. 
				Alle joie and blisse than sall be aftir 
				And to al mankynde nowe althir mast. 
				Jesus his name thou calle, 
				For slike happe sall hym fall 
				Als thou sall se in haste. 
				His pepull saffe he sall 
				Of evyllis and angris all 
				That thei ar nowe enbraste. 
				 
				JOSEPH   And is this soth, aungell, thou saise? 
				 
				ANGELUS   Yha, and this to taken right, 
				Wende forthe to Marie thy wiffe alwayse: 
				Brynge hir to Bedlem this ilke nyght. 
				Ther sall a childe borne be, 
				Goddis Sone of heven is hee, 
				And man ay mast of myght. 
				 
				JOSEPH   Nowe, Lorde God, full wele is me 
				That evyr that I this sight suld see; 
				I was never ar so light. 
				 
				For for I walde hir have thus refused 
				And sakles blame that ay was clere, 
				Me bus pray hir halde me excused 
				Als som men dose with full gud chere. 
				Saie, Marie, wiffe, how fares thou? 
				 
				MARIA   The bettir, sir, for yhou. 
				Why stande yhe thare? Come nere. 
				 
				JOSEPH   My bakke fayne wolde I bowe 
				And aske forgifnesse nowe, 
				Wiste I thou wolde me here. 
				 
				MARIA   Forgiffnesse, sir, late be for shame; 
				Slike wordis suld all gud women lakke. 
				 
				JOSEPH   Yha, Marie, I am to blame, 
				For wordis lang are I to thee spak. 
				But gadir same nowe all oure gere, 
				Slike poure wede as we were, 
				And prike tham in a pak. 
				Till Bedlem bus me it bere, 
				For litill thyng will women dere. 
				Helpe up nowe on my bak. 
				
 | 
			
				mourning; speak; (see note); (t-note) 
				by 
				(i.e., I’d rather have) 
				 
				age 
				Weak; feeble 
				every man 
				move easily; stay 
				wood 
				 
				 
				in this way; old days; (t-note) 
				 
				step; straws 
				 
				bones; lead 
				place 
				perceived; in every way 
				(t-note) 
				soon 
				stop 
				 
				curse; (see note) 
				 
				 
				shame 
				 
				 
				assembled as agreed 
				each one 
				Up high 
				knew 
				 
				Among; one; (t-note) 
				bloomed 
				 
				 
				 
				repent; sore 
				(i.e., in trouble) 
				conflict 
				 
				A single 
				 
				doings cause me; cheeks 
				know 
				(see note) 
				 
				disgrace nearly 
				if; question 
				(t-note) 
				talk 
				 
				death I might 
				 
				loath 
				 
				which of these two 
				escape 
				 
				reproof causes me pain 
				makes; from home 
				if; lose 
				 
				 
				 
				know 
				 
				 
				 
				wouldn’t; (see note) 
				(i.e., to forsake her); (see note) 
				woods 
				steal away from 
				shield; slay 
				 
				 
				tell 
				intention 
				made her (pregnant with); child 
				know; before 
				 
				 
				 
				 
				 
				 
				lady 
				 
				 
				very far from you; (t-note) 
				book; (see note) 
				those; (t-note) 
				 
				(t-note) 
				 
				 
				 
				 
				 
				 
				 
				Doubtless 
				are you; (t-note) 
				 
				 
				how is it 
				Who 
				 
				 
				woe do you deserve 
				let her learn such lore 
				 
				believe 
				no [moral] weakness 
				 
				harm; Leave 
				 
				 
				 
				 
				 
				(t-note) 
				I know well 
				 
				defiled 
				 
				(see note) 
				advise 
				 
				pay for 
				 
				 
				 
				here came; (t-note) 
				shame 
				(t-note) 
				 
				 
				 
				 
				 
				lady 
				 
				walls 
				 
				once 
				 
				none 
				know 
				(t-note) 
				believe 
				His grace is with her; (t-note) 
				sin 
				 
				 
				 
				 
				 
				trick 
				know 
				irrational 
				speak; deceivingly 
				chatter; so 
				feign 
				of woe 
				dole 
				 
				sorrowful 
				rave; (i.e., my peace is compromised) 
				 
				Unhappily 
				I loathe 
				place 
				Each man to scorn; drive 
				man so [full of] woe 
				(i.e., am wounded [in heart]) 
				 
				 
				 
				 
				error (sin); (t-note) 
				 
				 
				 
				 
				 
				how 
				No more marvelous 
				(i.e., these) 
				see 
				sinful 
				betrays 
				 
				 
				 
				 
				 
				 
				 
				Name 
				 
				together carnally 
				 
				 
				secretly 
				 
				 
				 
				 
				 
				 
				Let 
				you talk foolishly; books 
				innocent 
				 
				 
				 
				such business 
				feed 
				kept quiet 
				 
				 
				(t-note) 
				 
				such words amaze; sorry 
				moan; (t-note) 
				bold 
				told 
				stone; (t-note) 
				old 
				would (be willing to) do 
				gone; (t-note) 
				 
				 
				 
				know 
				 
				 
				 
				undertake; do 
				 
				Have compassion; unhappy man 
				 
				know; trust 
				 
				memory 
				 
				 
				 
				nature 
				no; (i.e., assert) 
				 
				mad 
				think 
				 
				 
				defiled 
				message; seen 
				 
				 
				together; (t-note) 
				if they desire; (t-note) 
				Yet; know; woe; (t-note) 
				 
				 
				[line missing, see note] 
				(t-note) 
				 
				(i.e., stop talking) 
				go; (t-note) 
				(t-note) 
				 
				if; conceal 
				 
				 
				 
				 
				direct 
				error 
				 
				 
				message 
				(t-note) 
				 
				 
				undertake 
				Direct 
				 
				But before 
				 
				Either 
				must; abide 
				slept 
				 
				 
				(t-note) 
				fast 
				 
				sir, let 
				Worn out with wandering and walking 
				 
				 
				 
				the very best of all 
				 
				wondrous matter 
				pursued both 
				 
				 
				 
				 
				(see note) 
				taken 
				is; voice 
				true wedlock 
				Leave 
				No sin; speak 
				to 
				 
				message from 
				 
				 
				 
				 
				the very most 
				 
				happening to him 
				 
				save 
				afflictions 
				surrounded 
				 
				 
				 
				rightly 
				 
				Bethlehem; same; (see note) 
				 
				 
				most 
				 
				 
				 
				before 
				 
				For since; (t-note) 
				innocent 
				hold 
				 
				 
				 
				 
				 
				 
				 
				(t-note) 
				hear 
				 
				let 
				 
				 
				 
				long (inappropriate) previously 
				together 
				poor clothes; wear; (see note) 
				press; into 
				carry 
				trouble 
				 
				
 |